ANTI-COMMANDEERING

IN THE CITY

Properties owned by the City of Seattle are dotted with signs prohibiting immigration enforcement. What do they mean — and what do they accomplish?

WRITTEN BY GRADY YUTHOK SHORT


When authoritarians direct the power of the state against vulnerable minority groups, their opponents can face a challenge of shedding light on such cruelty in a way that reaches the mass public. Sometimes those in power do it themselves in displays meant to assert and intimidate. For months, Washington D.C. has been patrolled by clusters of National Guard troops, who stand out against the limestone and marble of federal agency buildings. On the facades of some of those buildings, portraits of Donald Trump hang, billowing above passersby.

Seattle’s public spaces have changed, too, but differently. Earlier this year, workers began installing hundreds of signs on city-owned properties. Joining the mix of everyday municipal warnings and assurances — “NO PARKING,” “NO RIGHT ON RED,” “DRUG FREE ZONE” — these new signs read:

Pursuant to City of Seattle policy, this property shall not be used for civil immigration enforcement staging, operations, or processing.

Unlike the “Know Your Rights” material circulated by advocates and activists, the city’s new signs say something like, “Know Our Rights.” Like how individuals are instructed to ask whether a federal agent has a warrant, the city government is also engaging in a sort of everyday constitutionalism, asserting that the feds may not use city land without permission.

When explaining why it could do this, the city cited the anti-commandeering doctrine — an interpretation of the Tenth Amendment that, in its modern form, was articulated and developed by conservative Supreme Court justices concerned with states’ rights. Seattle’s public spaces are now dotted with little affirmations of the city’s opposition to the federal immigration enforcement regime. Ubiquitous as city-owned land is, the signs might also function as reminders of the everyday fear felt in households and workplaces and streets — and the limits of local sovereignty against federal power.

The Tenth Amendment to the U.S. Constitution restates a basic rule of American federalism: “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.”

It follows that beyond some boundary, the federal government can’t interfere with state governments’ abilities to exercise state-governmental powers. Otherwise, those words would be an empty promise. But where that boundary sits is not immediately obvious from the text alone.

Beginning in the 1990s, Supreme Court majorities, composed mostly of conservatives, sketched out a boundary that binds lower courts today: Apart from some discrete exceptions, the federal government cannot “commandeer” state governments’ powers to make and carry out laws. Congress could not force states to regulate nuclear waste disposal in a certain way, because this would intrude on the states’ regulatory powers. Congress could not mandate that local law enforcement officials administer federally mandated background checks for gun purchasers. And, per a more recent decision, Congress could not ban states from authorizing sports gambling through state law.

Why draw the line so strictly? In the late twentieth century, different justices on the Court duked it out over the original meaning of the Tenth Amendment, wielding different Federalist Papers to argue about whether the Founders had permitted Congress to use state governments to administer federal law. The stricter anti-commandeering view won out — but originalist justices like Antonin Scalia and Samuel Alito have also invoked some more practical reasons to have the doctrine.

One reason is that if there are two different levels of government with fully distinct powers and incentives, it will be harder, the thinking goes, for either one of them to encroach on individual liberty. A second is political accountability: The legitimacy of a state or local government is rooted in its voters, who should be able to identify, in Alito’s words, “who to credit or blame” for, say, federal background-check enforcement or immigration agencies’ actions. And a third reason is budgetary. If Congress could direct states and localities to carry out federal laws, it could avoid using federal money and leave states holding the bag. Scalia and Alito have emphasized, though, that the constitutional harm of commandeering exists regardless of whether it puts meaningful financial strain on states.

Anyone familiar with the Civil Rights Era can recognize when the language of states’ rights is being used as packaging for reactionary political goals. If a conservative believes the federal government should be less effective at regulating something, one easy way to do so is to get rid of its ability to count on states’ and localities’ help in carrying out the regulatory scheme. 

And anyone familiar with the Republican Party’s electoral record in the late twentieth century could understand why this doctrine might hold political appeal for the conservative coalition: Democrats controlled the House of Representatives continuously from the mid-fifties to the mid-nineties.

But in recent years, the anti-commandeering doctrine — again, previously used to the benefit of gun purchasers, state governments unconcerned with their low-income residents’ health, and the sports-betting industry — has empowered progressive states and localities to withhold their resources and personnel from federal agencies that would otherwise use them in the name of mass deportations. In Washington, for example, state laws limit state and local agency personnel from choosing to assist the feds with immigration enforcement. And now, Seattle (legally a creature of the state) has said its land cannot be commandeered, either.

The subset of small-government advocates who also believe in immigrants’ rights get to say “I told you so” here when it comes to the policy arguments for anti-commandeering. The separation of powers between the state and federal government means the Trump administration can’t necessarily harness the powerful tools of state and local law enforcement to intimidate and deport. The fact that, for instance, the Seattle Police Department is prevented from assisting in federal immigration enforcement means that voters theoretically have the clarity needed to hold those in power who support ICE brutality responsible — it’s the feds. Even budgetary considerations could matter. Despite the firehose of federal money that Republicans in power have directed at ICE and CBP, the agency still faces real resource and personnel constraints that states and localities need not alleviate.

Constitutionalism operates not just through literal law, but as rhetoric. Consider the immense amount of political power that can be rallied behind the invocation of First Amendment freedoms, or the Second Amendment’s language, “shall not be infringed.” Each time a judge or attorney invokes the anti-commandeering doctrine by name, they gesture at the force that underlies any government’s power. Indeed, the word “commandeering” makes me, at least, imagine something like high-seas piracy, where the federal government pulls up alongside a state or local government, hijacks its property, and starts ordering its personnel around at gunpoint.

When I look long enough at Seattle’s new signs, they evoke images of force and fear. I have wondered how federal immigration enforcement operations would play out even if ICE and CBP complied and stayed off city property. Could agents try to mount a siege, encircling a park or building to lie in wait for someone within? That seems like the exact kind of thing they’d do.

In this way, the signs also admit the city’s limits. The Constitution’s Supremacy Clause establishes that federal laws are the “supreme law of the land,” winning out over state laws that conflict. (That is why federal courts blocked California’s ban on masked federal immigration enforcement and rejected King County’s attempt to prevent ICE flights from using Boeing Field.) Seattle can refuse to help, and that can be meaningful — but the city cannot itself fix or change the federal laws that have vested so much unaccountable power in the immigration enforcement state. 

In a sense, the city is in a position analogous to that of the organizers and community members who have learned to track these agencies and throw sand in their gears when they try to kidnap someone. When your power is limited, you use the tools you have — whether the tool is a cobbled-together Signal thread of ICE sightings, or a relatively young Tenth Amendment doctrine advanced by originalists; and even if nothing short of reshaping the federal government could truly be enough.

And to the extent that the city’s use of anti-commandeering might suggest some kind of solidarity between the undocumented immigrants of Seattle and the background-check-leery gun-purchasers of Montana, or a nation of sports gamblers, it reflects the pragmatism required in dangerous times.

As I wrote this piece, news circulated of an increase in ICE activity within Seattle. Someone was kidnapped off the street in Wedgwood; a fruit vendor was harassed by a bunch of agents at Alki Beach. The visuals are haunting, especially because the locations are familiar. Oftentimes, those locations have not been among the city’s freshly marked properties.

“The stories that we’ve heard from people whose loved ones end up in detention in Tacoma, honestly, usually say they’re stopped in their cars on their way to work,” said Josefina Mora-Cheung, the Director of Organizing for La Resistencia, which advocates for the closure of ICE’s large, privately run detention facility in Tacoma. “Or they’re already at work in a place that is private property of a company — you know, it’s not actually city property.”

It’s not that the signs don’t matter, Mora-Cheung added. A lack of mass, non-targeted, Minneapolis-style ICE activity has just left the city’s policy untested. She pointed to other policy efforts — King County’s flight-monitoring program at Boeing Field, and various localities’ moratoria on the use of property for detention centers — as examples of additional, helpful measures that local governments had taken.

“I think there’s a fine line between it being something that conveys the position of a city, and also at some point just becoming symbolic,” Mora-Cheung said.

Symbolism can matter. But those who have acute reasons to fear and avoid ICE are already busy enough. The organizations that serve at-risk populations have their work cut out. Teasing out the signs’ broader significance may instead be left to those who are not as close to the work for now.

As I walked along the waterfront the other day, crowds weaved around the signs. At a couple points, I stopped for several minutes, wondering whether some passing tourist might notice and remark on them. No one did. I understood; I’d walked past plenty of the signs on my way to work each day this summer, and their unnerving message had blended into the cityscape. 

At the very least, I hoped, maybe the signs would attract attention in the future as strange relics of an era we’d put to an end — as jarring as the social-distancing warnings, plastic screens, and other public detritus of the pandemic, or perhaps relocated behind glass in the Museum of History and Industry as reminders of long-gone horrors. Governments have the power to put legal force behind written words, giving them lives of their own. Judges crafted a doctrine to rein in the federal government and protect states’ rights; they ended up providing crucial tools to immigrant-friendly locales. Seattle passed legislation barring the use of city land for immigration enforcement, and communicated it through the words of hundreds of scattered signs. The city has been clear about what it means to do through this policy; time will tell what it meant.


Grady Yuthok Short is a J.D. candidate at Yale Law School. He previously worked for the Washington State Office of the Attorney General and the Brennan Center for Justice.